Entertainment

Maine Man to Explore Final Resting Places of Poets in South

Published

11 years ago

June 1, 2015

In this Thursday, May 28, 2015 photo, an Edgar Allan Poe bobble-head rests on the dashboard of a utility van dubbed “Dedgar the Poemobile,” driven by its owner, Dead Poets Society of America founder Walter Skold, left, in Freeport, Maine. Skold will take the van on a 16-state, 10-week tour to document the final resting places of 90 poets in the Deep South. (AP Photo/David Sharp)

David Sharp, ASSOCIATED PRESS

FREEPORT, Maine (AP) — A former teacher who travels the country to document the final resting places of poets is looking forward to calling attention to African-American poets on a tour of the South and elsewhere.

Black poets have been writing about injustice and hardship since the days of slavery, and the theme rings true today, given the recent unrest surrounding police killings of black men, Walter Skold said.

“African-American poets have been going through the same turmoil. They’ve been right there. They’ve chronicled the great sorrows and successes that African-Americans have had,” he said.

Skold, who is the founder of the Dead Poets Society of America, intends to reach a milestone of the 500th grave during the 16-state, 10-week pilgrimage, which kicks off Saturday in Baltimore at the grave of Edgar Allan Poe before moving into the South. For the trip, he’s visiting 90 graves, including those of 47 state poets laureate across the region.

Fifteen African-American poets include Albery Whitman, who was born a slave, spoke out against the treatment of the Seminoles in Florida and was dubbed the “poet laureate of the Negro race.” He’s buried in Atlanta.

Others include Arna Bontemps, a Louisiana-born poet who was part of the Harlem Renaissance and is buried in Nashville, Tennessee; Robert Charles Benjamin, who’s buried in Lexington, Kentucky, where he was shot in 1900 while trying to get blacks to register to vote; and Melvin Tolson, Liberia’s poet laureate, buried in Guthrie, Oklahoma.

One of the more offbeat poets is Sun Ra, who’s better known as a musical composer and performer who espoused a “cosmic philosophy” and claimed to be from Saturn. He’s buried in his home state in Birmingham, Alabama.

Jericho Brown, who leads poetry workshops at Emory University in Atlanta, said there’s a diversity of viewpoints and experiences among black poets that defies any single narrative. But there are cultural influences, like Missouri-born Langston Hughes’ use of the rhythms of jazz and blues in his poetry, he said.

“Being black affords you the opportunity to see things that others might not be able to see, to give you experiences that others may not have,” Brown said.

Skold, 54, of Freeport, is a poet himself. He travels in a souped-up box van dubbed “Dedgar the Poemobile,” with a whimsical portrait of Poe on the side, solar panels on the roof and a single bed inside. When he’s done with this trip, he plans to finish a documentary, “Finding Frost: Poets and The Graves.”

He sometimes sleeps in graveyards to get the best light for photographs and video that he uses to document the graves. But he says he has never communed with the ghosts or spirits of bards.

“I feel a connection to the poets, but it’s a historical one,” he said. “The whole nature of my project has become celebratory. It’s not something that I see as morbid at all.”

His adventures were nearly cut short in 2010, when he suffered a heart attack in New Jersey after visiting Walt Whitman’s grave.

After a hospital stay in Princeton, he traveled to the nearby grave of Henry van Dyke, author of the poem that begins, “Joyful, joyful, we adore thee,” to play his harmonica and offer a prayer of thanks that he’s not yet a dead poet.

___

Follow David Sharp on Twitter at https://twitter.com/David_Sharp_AP

The story has been corrected to restore dropped word in a quote from Jericho Brown to say: “Being black affords you the opportunity to see things that others might not be able to see, to give you experiences that others may not have.”
Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

###

Oakland Post

Posts by Oakland Post

Up Next

Maine Man to Explore Final Resting Places of Poets in South

Don't Miss

Fashion, History, and Shopping: Ebony Fashion Fair Show Auction

Oakland Post

Click to comment

Advice

COMMENTARY: If You Don’t Want Your ‘Black Card’ Revoked, Watch What You Bring to Holiday Dinners

From Thanksgiving to Christmas to New Year’s Day, whether it’s the dining room table or the bid whist (Spades? Uno, anyone?) table, your card may be in danger.

Published

1 day ago

December 14, 2025

Oakland Post

The ‘aunties’ playing cards. iStock photo by Andreswd.

By Wanda Ravernell
Post Staff

From the fourth week of November to the first week in January, if you are of African descent, but particularly African American, certain violations of cultural etiquette will get your ‘Black card’ revoked.

From Thanksgiving to Christmas to New Year’s Day, whether it’s the dining room table or the bid whist (Spades? Uno, anyone?) table, your card may be in danger.

It could take until Super Bowl Sunday for reinstatement.

I don’t know much about the card table, but for years I was on probation by the ‘Aunties,’ the givers and takers of Black cards.

How I Got into Trouble

It was 1970-something and I was influenced by the health food movement that emerged from the hippie era. A vegetarian (which was then considered sacrilegious by most Black people I knew) prepared me a simple meal: grated cheese over steamed broccoli, lentils, and brown rice.

I introduced the broccoli dish at the Friday night supper with my aunt and grandfather. She pronounced the bright green broccoli undone, but she ate it. (I did not, of course, try brown rice on them.)

I knew that I would be allowed back in the kitchen when she attempted the dish, but the broccoli had been cooked to death. (Y’all remember when ALL vegetables, not just greens, were cooked to mush?)

My Black card, which had been revoked was then reattained because they ate what I prepared and imitated it.

Over the decades, various transgressions have become normalized. I remember when having a smoked turkey neck instead of a ham hock in collard greens was greeted with mumblings and murmurings at both the dining room and card tables. Then came vegan versions with just olive oil (What? No Crisco? No bacon, at least?) and garlic. And now my husband stir fries his collards in a wok.

But No Matter How Things Have Changed…

At holiday meals, there are assigned tasks. Uncle Jack chopped raw onions when needed. Uncle Buddy made the fruit salad for Easter. My mother brought the greens in winter, macaroni salad in summer. Aunt Deanie did the macaroni and cheese, and the great aunts, my deceased grandmother’s sisters, oversaw the preparation of the roast beef, turkey, and ham. My father, if he were present, did the carving.

These designations/assignments were binding agreements that could stand up in a court of law. Do not violate the law of assignments by bringing some other version of a tried-and-true dish, even if you call it a new ‘cheese and noodle item’ to ‘try out.’ The auntie lawgivers know what you are trying to do. It’s called a menu coup d’état, and they are not having it.

The time for experiments is in your own home: your spouse and kids are the Guinea pigs.

My mother’s variation of a classic that I detested from that Sunday to the present was adding crushed pineapple to mashed sweet potatoes. A relative stops by, tries it, and then it can be introduced as an add-on to the standard holiday menu.

My Aunt Vivian’s concoctions from Good Housekeeping or Ladies’ Home Journal magazine also made it to the Black people’s tables all over the country in the form of a green bean casserole.

What Not to Do and How Did It Cross Your Mind?

People are, of all things holy, preparing mac ‘n’ cheese with so much sugar it tastes like custard with noodles in it.

Also showing up in the wrong places: raisins. Raisins have been reported in the stuffing (makes no sense unless it’s in a ‘sweet meats’ dish), in a pan of corn bread, and – heresy in the Black kitchen – the MAC ‘n’ CHEESE.

These are not mere allegations: There is photographic evidence of these Black card violations, but I don’t want to defame witnesses who remained present at the scene of the crimes.

The cook – bless his/her heart – was probably well-meaning, if ignorant. Maybe they got the idea from a social media influencer, much like Aunt Viv got recipes from magazines.

Thankfully, a long-winded blessing of the food at the table can give the wary attendee time to locate the oddity’s place on the table and plan accordingly.

But who knows? Innovation always prevails, for, as the old folks say, ‘waste makes want.’ What if the leftovers were cut up, dipped in breadcrumbs and deep fried? The next day, that dish might make it to the TV tray by the card table.

An older cousin – on her way to being an Auntie – in her bonnet, leggings, T-shirt, and bunny slippers and too tired to object, might try it and like it….

And if she ‘rubs your head’ after eating it, the new dish might be a winner and (Whew!) everybody, thanks God, keeps their Black cards.

Until the next time.

Oakland Post

Posts by Oakland Post

Arts and Culture

Fayeth Gardens Holds 3rd Annual Kwanzaa Celebration at Hayward City Hall on Dec. 28

Kwanzaa celebrates seven principles – Nguzu Saba – that support an ideal of community, beginning from Dec. 26 to Jan. 1. Those principles, in Swahili, are: Umoja (Unity), Kujichagulia (Self-Determination), Ujima (Collective Work & Responsibility), Ujamaa (Collective Economics), Nia (Purpose), Kuumba (Creativity) and Imani (Faith).

Published

1 day ago

December 14, 2025

Oakland Post

The Pride and Joy Band performed at the first annual Kwanzaa celebration sponsored by Fayeth Gardens. Courtesy photo.

Entertainment, vendors, and special honors for Sankofa Lifetime Achievement awardees

Special to The Post

Celebrating Ujima, the principle of ‘Collective Work and Responsibility,’ Fayeth Gardens’ 3^rd Annual Kwanzaa Celebration will be held on Dec. 28, from 12 noon to 5 p.m.

Kwanzaa celebrates seven principles – Nguzu Saba – that support an ideal of community, beginning from Dec. 26 to Jan. 1.

Those principles, in Swahili, are: Umoja (Unity), Kujichagulia (Self-Determination), Ujima (Collective Work & Responsibility), Ujamaa (Collective Economics), Nia (Purpose), Kuumba (Creativity) and Imani (Faith).

The free event at Hayward City Hall at 777 B St. will feature live entertainment, a guest speaker, awards for community activists whose work reflects the principle of Ujima, vendors and an honoring of the ancestors by Awon Ohun Omnira (Voices of Freedom).

On stage will be the Touch of Class Band, a New Orleans Second-Line Band, and the California Griot Storytellers. Bring the children to have fun in the Kids Korner.

Velda Goe, who has been celebrating Kwanzaa since it started in the 1960s, noticed there was no public celebration of the holiday in Hayward when she moved to the city in 2008.

“I started it a couple of years ago,” she said, “and hopefully it will continue just like the cultural events by other nationalities (in Hayward). The Afro-descendent people of Hayward deserve cultural recognition as well.”

Goe also believes it’s important that Kwanzaa gets its due because “there are so many misconceptions,” particularly by people of other nationalities, who are under the impression “that Kwanzaa is a cult, a religion, or replaces Christmas.”

The celebration, which is open to all, can have the effect of helping guests see that Kwanzaa’a principles and purpose are common to all

This year’s Sankofa Lifetime Awardees are:

Mrs. Freddye M. Davis: President of the South Hayward NAACP
•Baba Arnold X.C. Perkins: Co-founder of the Brotherhood of Elders
•Frederick Jordan,: Legendary founder of F.E. Jordan & Associates and the Design Engineer for the Charles P. Howard Container Terminal at the Port of Oakland + 1,000 Projects

Come dressed up in your best African wear to enter a raffle for a prize for best-dressed Afrocentric King and Queen.A free, healthy soul food lunch is available with an Eventbrite ticket, which can be found at for free lunch is available from for 11:30 to 12 p.m.

In its third year, the event is the brainchild of Velda Goe, founder of Fayeth Gardens, a community planting site to educate and provide a means for urban dwellers to grow healthy food for their families and develop life-sustaining eating habits.

Interested in being a vendor, volunteer, or sponsor? Reach out to FayethGardens@gmail.com

For tickets, go to: https://www.eventbrite.com/e/fayeth-gardens-3rd-annual-kwanzaa-celebration-at-hayward-city-hall-tickets-1974966953322