Entertainment
Stuck in Manila, Chris Brown Pleads, ‘Please, Let Us Leave’
TERESA CEROJANO, Associated Press
MANILA, Philippines (AP) — In a profanity-laced video, Grammy award-winning singer Chris Brown vented his frustration Thursday at being stuck in the Philippines for a second day after running afoul of a politically powerful religious group that filed a fraud complaint against him for a cancelled concert.
Brown was still in the country Thursday evening and had not applied for the emigration clearance he needs to leave Manila, Immigration Bureau spokeswoman Elaine Tan said in a text message to the AP.
The 26-year-old R&B singer performed at a packed concert in Manila on Tuesday but has been prevented from leaving since then.
In videos posted on Instagram, Brown clowns around, asking, “Can somebody please tell me what the (expletive) is going on?”
“I don’t know, I’m reading headlines after headlines, what the (expletive)!” he added, smiling as his companions laugh in the background while sprawled on sofas.
In another video, Brown says when he gets to customs, he will say he did nothing wrong. He then breaks into dance as people laugh.
The expletive-laden video appeared to have been removed from Brown’s Instagram account Thursday.
A new video posted around midnight showed Brown kneeling on the same patterned carpet as before and pleading, “Please, please, let us leave, please,” then doing a back flip. The clip’s caption seemed to be a mock appeal to President Barack Obama.
The dispute traces back to last New Year’s Eve when Brown canceled a concert at the 55,000-seat Philippine Arena north of Manila, which is operated by a corporation owned by the politically influential Iglesia ni Cristo religious group.
The 101-year-old group is believed to have more than a million members both in the Philippines and abroad and is known to vote as a bloc in a nation where politicians often seek endorsements from church leaders.
The organizers said they were told at that time by Brown’s representative that the singer lost his passport and could not make it to the concert.
In a complaint, the Maligaya Development Corp. says Brown and his Canadian promoter, John Michael Pio Roda, backed out of the concert after they were paid in full for a $1 million contract.
MDC promoted the concert and sold tickets based on the guarantee that Brown would perform, the complaint alleged.
The religious group filed a formal complaint with a prosecutor at the Department of Justice, a preliminary step before the filing of charges in court.
Brown was being delayed while immigration officials consulted with the Justice Department about the case, Tan said.
A concert scheduled in Hong Kong for Wednesday was rescheduled to Thursday. A club manager who did not want to be named said late Thursday evening that the concert was being rescheduled again but the date was uncertain until they heard back from Brown’s representatives.
Another concert, scheduled for Saturday in Jakarta, Indonesia, was cancelled due to safety concerns, according to Brown’s Twitter account.
An Indonesian promoter, Trilogy Live, said it looked forward to having Brown come to Jakarta later and that tickets would be refunded.
Another promoter, E-Motion Entertainment, told reporters that one reason for the cancelation was the recent unrest in Tolikara district of Papua province.
Last week, a mob attacked Muslims marking the end of Ramadan and a mosque and several Muslim-owned stores went up in flames, allegedly after a meeting of Christian leaders was disrupted by the volume of the mosque’s loudspeakers. Soldiers and police stopped the angry mob, wounding 12 people with warning shots.
Papua is Indonesia’s easternmost province, far from the capital, but the violence angered many Muslims. Security was the main concern of Brown’s management, said Rangga Ibiza from E-Motion Entertainment. “No matter how small the security issue is …, it would influence their decision to hold the concert.”
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Associated Press writers Angela Chen in Hong Kong and Niniek Karmini in Jakarta, Indonesia, contributed to this report.
Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.
Arts and Culture
In ‘Affrilachia: Testimonies,’ Puts Blacks in Appalacia on the Map
By Terri Schlichenmeyer
The Bookworm Sez
An average oak tree is bigger around than two people together can reach.
That mighty tree starts out with an acorn the size of a nickel, ultimately growing to some 80 feet tall, with a canopy of a hundred feet or more across.
And like the new book, “Affrilachia” by Chris Aluka Berry (with Kelly Elaine Navies and Maia A. Surdam), its roots spread wide and wider.
Affriclachia is a term a Kentucky poet coined in the 1990s referring to the Black communities in Appalachia who are similarly referred to as Affrilachians.
In 2016, “on a foggy Sunday morning in March,” Berry visited Affrilachia for the first time by going the Mount Zion AME Zion Church in Cullowhee, North Carolina. The congregation was tiny; just a handful of people were there that day, but a pair of siblings stood out to him.
According to Berry, Ann Rogers and Mae Louise Allen lived on opposite sides of town, and neither had a driver’s license. He surmised that church was the only time the elderly sisters were together then, but their devotion to one another was clear.
As the service ended, he asked Allen if he could visit her. Was she willing to talk about her life in the Appalachians, her parents, her town?
She was, and arrangements were made, but before Barry could get back to Cullowhee, he learned that Allen had died. Saddened, he wondered how many stories are lost each day in mountain communities where African Americans have lived for more than a century.
“I couldn’t make photographs of the past,” he says, “but I could document the people and places living now.”
In doing so he also offers photographs that he collected from people he met in ‘Affrilachia,’ in North Carolina, Georgia, Kentucky, and Tennessee, at a rustic “camp” that was likely created by enslaved people, at churches, and in modest houses along highways.
The people he interviewed recalled family tales and community stories of support, hardship, and home.
Says coauthor Navies, “These images shout without making a sound.”
If it’s true what they say about a picture being worth 1,000 words, then “Affrilachia,” as packed with photos as it is, is worth a million.
With that in mind, there’s not a lot of narrative inside this book, just a few poems, a small number of very brief interviews, a handful of memories passed down, and some background stories from author Berry and his co-authors. The tales are interesting but scant.
For most readers, though, that lack of narrative isn’t going to matter much. The photographs are the reason why you’d have this book.
Here are pictures of life as it was 50 years or a century ago: group photos, pictures taken of proud moments, worn pews, and happy children. Some of the modern pictures may make you wonder why they’re included, but they set a tone and tell a tale.
This is the kind of book you’ll take off the shelf, and notice something different every time you do. “Affrilachia” doesn’t contain a lot of words, but it’s a good choice when it’s time to branch out in your reading.
“Affrilachia: Testimonies,” by Chris Aluka Berry with Kelly Elaine Navies and Maia A. Surdam
c.2024, University of Kentucky Press, $50.00.
Activism
Oakland Post: Week of December 18 – 24, 2024
The printed Weekly Edition of the Oakland Post: Week of December 18 – 24, 2024
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Arts and Culture
Promise Marks Performs Songs of Etta James in One-Woman Show, “A Sunday Kind of Love” at the Black Repertory Theater in Berkeley
“The (show) is a fictional story about a character named Etta, aka Lady Peaches,” said Marks. “She falls in love with Johnny Rhythm, leader of the Rhythm Players Band and headliners of Madam G’s Glitta Lounge.” Marks channeled the essence of Etta James, singing favorites such as “Sugar on the Floor” and “At Last.”
Special to the Post
It was “A Sunday Kind of Love” at the Black Repertory Group Theater in Berkeley on Saturday night, Dec. 7. The one-woman musical based on the music of Etta James featured the multi-talented singer Promise Marks
Marks, who wrote and directed the musical, also owns PM Productions.
“The (show) is a fictional story about a character named Etta, aka Lady Peaches,” said Marks. “She falls in love with Johnny Rhythm, leader of the Rhythm Players Band and headliners of Madam G’s Glitta Lounge.”
Marks channeled the essence of Etta James, singing favorites such as “Sugar on the Floor” and “At Last.”
In between her soulful songs, Marks narrated impactful moments of the love story and journey of blues and forgiveness.
Marks sultry voice carried the audience back to an era that echoed with the power of Black music and a time of great change.
Marks said James shared love for the Black community by singing at gatherings during the Civil Rights Movement uplifting the people.
“She spoke to the movement, spoke to the people, and let her music speak for itself,” Marks said.
Backing the musical’s monologues, images and videos of Etta James are projected for the audience to view. While the production is fictional, Marks infused script with the unfairness and heartbreak James experienced while performing.
Marks performed gospel artist Donnie McClurkin’s “We Fall Down” as she narrated acts of reconciliation and forgiveness among the characters at Johnny Rhythm’s deathbed.
Marks, who regularly sings for the Miss America Pageant, was asked to perform as Etta James last year. “(At the event) a lady yelled out to me: ‘You’re Etta James!’ And then the audience went crazy. I said to myself, ‘I may have something here,’” she said.
Within 12 months, Marks created the musical production, which featured a dozen songs honoring “the great legacy of Etta James,” she said.
Marks says she was saddened to see how Etta James was often judged by the struggles in her life and wanted to offer attendees a more layered view.
“Etta’s life was so big. I want people to know that she was more than her drug addiction,” said Marks. “We can’t make that her legacy. Her catalog is too amazing. You can’t just be that and have the catalog that she (created). I don’t want the addiction to be the focus: I want her music, her element, her sassiness, and what she brought to be the focus – her woman-ness, that she was strong, and I wanted to honor that.”
Set Designer Nora Burnette says she created the set segments to mirror James’ life story. A set designer for BRG since 2016, she explained that her process of researching the scenario and the character serve as her inspiration for her design.
“I try to design a set as close to real life as possible so that the actress can deliver the performance sincerely,” said Burnette. “By creating the right setting, it helps the actors release the true essence of a character.”
The set brought the story to life and absolutely floored Marks. “Once Promise (Marks) saw the actual set, she understood my vision: ‘Wow, you get me. You get it,'” Marks told the designer.
Born Jamesetta Hawkins, Etta James, began her career in 1954 and gained fame with hits such “At Last” and “I’d Rather Go Blind.” She faced a number of personal problems, before making a musical comeback in the late 1980s with the album “Seven Year Itch.”
Co-producer and BRG Development Director, Sean Vaughn Scott, works with Overseer Production. According to producer Pamela Spikes, “Marks talent truly does Etta’s life story justice.”
Pam Jacobs of Hercules, a friend of Marks’ mom, Jackie Smith, said, Marks “was fabulous and sang all of those songs flawlessly.”
“I’m so proud of my daughter,” said Smith.
Marks, who has served as an instructor for BRG, will return on Feb. 21- 23 for an encore run of the musical.
“It’s an honor to be a part of the BRG (Black Repertory Group) family and continue our executive director Dr. Mona Vaughn Scott’s vision for the Black Repertory Group theater,” said Marks.
The Black Repertory Group Theatre is located at 3201 Adeline St., Berkeley, CA 94703. For information, visit: BlackRepertoryGroup.com
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